Understanding the Times: Prophetic Lessons from the Book of Daniel

Pastor Crawford delves into the significant themes of prophecy within the Book of Daniel, emphasizing its relevance in today’s tumultuous world. He expresses his renewed enthusiasm for studying biblical prophecy, particularly in light of current global events, including the ongoing situation in the Middle East. The discussion highlights the dream of King Nebuchadnezzar as a pivotal moment, where Daniel interprets the dream’s symbolism, which represents various kingdoms throughout history. The pastor draws connections between these ancient prophecies and contemporary realities, urging listeners to recognize the enduring impact of God’s sovereignty over nations. As he guides the audience through the intricacies of Daniel’s prophecies, he encourages prayer for ongoing missionary efforts and the church’s role in a changing world.

The episode presents Pastor Crawford’s insightful exploration of the Book of Daniel, with a particular focus on its prophetic dimensions amid contemporary global issues. He begins by discussing the relevance of prophecy in today’s context, especially considering recent developments in the Middle East. Through a historical lens, he recounts the story of Daniel’s exile to Babylon, highlighting the resilience of Daniel and his companions as they uphold their faith in a foreign land. This backdrop sets the stage for an in-depth analysis of Nebuchadnezzar’s dream, which serves as a critical turning point in the narrative and symbolizes the rise and fall of empires.

Pastor Crawford meticulously unpacks the elements of the dream, which features a statue composed of various metals, each representing different kingdoms. He draws attention to the significance of the ‘stone cut without hands’ that ultimately crushes the statue, symbolizing the establishment of God’s eternal kingdom through Jesus Christ. This interpretation is not only theological but also practical, as it invites listeners to reflect on the nature of power and the transient glory of earthly kingdoms compared to God’s everlasting reign. The pastor’s insights challenge the audience to consider their own faith and its implications in a world marked by uncertainty and moral decline.

As the discussion progresses, Pastor Crawford emphasizes the need for discernment in understanding biblical prophecy, particularly regarding its implications for the church age. He encourages listeners to remain vigilant and prayerful, recognizing that God’s sovereignty is at work in the unfolding events of history. By connecting the ancient prophecies of Daniel to the present, he inspires a sense of hope and urgency, urging believers to stand firm in their faith. The episode culminates in a powerful reminder of God’s ultimate authority and the assurance that despite the chaos of the world, He remains in control, guiding history toward His divine purpose.

Takeaways:

  • Pastor Crawford discusses the significance of the Book of Daniel in understanding current events, especially in the context of prophecy and geopolitical changes.
  • He emphasizes the importance of prayer for church leaders and missionaries, highlighting their efforts and challenges in ministry.
  • The conversation touches on the prophetic nature of Daniel’s visions, connecting them to the broader narrative of God’s sovereignty over history and kingdoms.
  • Pastor Crawford explains how the decline of civilization is reflected in the symbolism of metals in Nebuchadnezzar’s dream, illustrating the moral decay present in society today.
  • He shares insights on the distinction between the first coming of Christ and His anticipated second coming, stressing the need for Christians to be aware of prophetic timelines.
  • The episode concludes with a reminder of God’s control over global affairs, encouraging listeners not to fear as they place their trust in His plan.
Transcript
Speaker A:

Book of Daniel.

Speaker A:

I have really enjoyed wrapping my head around prophecy again.

Speaker A:

It's been a long time since I really jumped into the subject, and especially with everything going on in our world today in the last few.

Speaker A:

Even the last few weeks, what's going on in the Middle East.

Speaker A:

And we'll be able to touch on that from now until the end of the year.

Speaker A:

Hopefully, we'll finish with Daniel by the end of the year.

Speaker A:

But there's so much here.

Speaker A:

By the way, Lee Davis had 31 this morning.

Speaker A:

They had a special service at Highland Village, so.

Speaker A:

Amen.

Speaker A:

And two families very interested in the church.

Speaker A:

And so really been praying hard for Brother Lee.

Speaker A:

He works hard at it, and it's been a little discouraging for him and see that blessing.

Speaker A:

If you haven't kept up with Brother Wiggins as well, they've started a children's ministry and that has increased.

Speaker A:

And again, it started with one or two, I think the last Wednesday night they had six or nine, I think.

Speaker A:

And just seeing that a church that had zero kids, zero to see, that is just encouraging.

Speaker A:

I know to him.

Speaker A:

And so him and I talk about every other day or at least text every other day.

Speaker A:

So keep them in your prayer.

Speaker A:

And then, of course, Brother Jonathan Moore summer a little tough in the Aggie country as all the students are gone.

Speaker A:

And he continues to work there and building a base, you know, building a base of residents who live there, of course, but also continue to reach out to the student body, which I'm telling you, we have found that he is very gifted in doing that.

Speaker A:

And God's already used him in a great way, ministering to students there.

Speaker A:

And so it's encouraging.

Speaker A:

And then the church at Nocona, like I said, now we have four that we'll be working with.

Speaker A:

Brother Zach Doty.

Speaker A:

Now, Brother Zach Doty is familiar to us, should be to most of us.

Speaker A:

He is Norris graduate from about 10 years ago.

Speaker A:

They started.

Speaker A:

Him and Tony Roa and Jacob Blumen started the Antioch Church Planters.

Speaker A:

We supported them.

Speaker A:

We've supported them for many years.

Speaker A:

Brother Lumen ended up taking Friendship Baptist Church in Boyd, where Brother Terry.

Speaker A:

Terry was at.

Speaker A:

He took that church here just a few months ago.

Speaker A:

And then Brother Tony Roa took a church over on the other side of Dallas.

Speaker A:

What's the name of that town?

Speaker A:

Rockwall.

Speaker A:

He took a church over there about six months ago or about a year ago.

Speaker A:

And then so Brother Zach Doty is the resident Antioch Church planter by himself, but he is another student now.

Speaker A:

And his wife.

Speaker A:

His wife, Brother Derek Breyer, who is also joining the group, but Brother Zach Doty will be there, our missionary church planner.

Speaker A:

So this is a little different in that the church planter is not coming out of our church, but eventually will.

Speaker A:

This is kind of the way this will work is Brother Zach will go in, he'll get things up and going, and then we'll begin to look for a permanent church planner to be there.

Speaker A:

And so y' all pray about that, that God would send us the right man to go there, right couple to go there and super excited about what God's going to do in the little town of Nakona.

Speaker A:

And we'll give you more information as time goes on.

Speaker A:

So be in prayer.

Speaker A:

Be in prayer for our missionaries as we think about God's protection and God's provision for them.

Speaker A:

I've been studying a lot and just again wrapping my head around prophecy.

Speaker A:

Daniel chapter two.

Speaker A:

We've been.

Speaker A:

We preached the first 30 verses.

Speaker A:

Daniel chapter two.

Speaker A:

Now remember Daniel chapter one.

Speaker A:

Daniel's carried into captivity, him and his compadres, all the princes, all the elite, if you would, of the young people, of the kings and princes were carried away in the first deportation by King Nebuchadnezzar.

Speaker A:

So just kind of in your mind again, here's Jerusalem.

Speaker A:

It's prophesied that the children of Israel are going to be carried away, that the.

Speaker A:

The southern kingdom.

Speaker A:

And so Nebuchadnezzar comes in, he defeats them, and he carries away this first bunch of people.

Speaker A:

And the first bunch of people he takes is the very best of the young people.

Speaker A:

And Daniel's a part of that group.

Speaker A:

And Daniel's carried into Babylon.

Speaker A:

And there Daniel's put into training.

Speaker A:

And we call that, you know, tongue in cheek, but Babylon University.

Speaker A:

And he's exposed to the Babylonian system, the Babylonian gods.

Speaker A:

His name is changed to a Babylonian name which represents one of the gods of the Babylonians.

Speaker A:

And so his life changed overnight.

Speaker A:

But he determined, the Bible says, not to defile himself.

Speaker A:

He determined, and so him and his friends began to stand for the Lord.

Speaker A:

When we come to Daniel chapter two, remember last Sunday night, King Nebuchadnezzar has a dream.

Speaker A:

And it's inferred possibly that he tells his wise men, his astrologers and all these wise men, he says, tell me my dream and the interpretation.

Speaker A:

And the wise men go like, hey, tell us the dream and we'll tell you the interpretation.

Speaker A:

And Nebuchadnezzar goes, no, no, no, you tell me my dream, what I had.

Speaker A:

And the interpretation.

Speaker A:

And they say to him, this is no king has ever asked of any wise men to give them the dream, you know.

Speaker A:

And then he go, the wise men go on to say, and there is no man on earth, not even little gods, that could do that.

Speaker A:

But there was.

Speaker A:

Daniel, of course, depended upon God.

Speaker A:

And so King Nebuchadnezzar got mad and made a decree to kill all the wise men.

Speaker A:

And so they began to search for him.

Speaker A:

The Bible specifically says they began to search for Daniel and his three friends.

Speaker A:

Apparently Daniel and his three friends weren't with the other crowd of wise men.

Speaker A:

They didn't hang out with those wise men.

Speaker A:

Amen.

Speaker A:

We shouldn't hang out with a bunch of turkeys.

Speaker A:

Careful who you hang out with.

Speaker A:

But word got to Daniel and Daniel said, ask King Nebuchadnezzar for a little time.

Speaker A:

And God answered Daniel's prayer, gave him the dream and the interpretation of it.

Speaker A:

And that's where we were last week.

Speaker A:

This week is the.

Speaker A:

Is the dream and the interpretation of it.

Speaker A:

So look with me in Daniel chapter three.

Speaker A:

And let's.

Speaker A:

Daniel chapter two.

Speaker A:

Sorry, verse.

Speaker A:

Let's start in verse 30, verse 29, verse 28.

Speaker A:

It's so good.

Speaker A:

But there is a God in heaven.

Speaker A:

I love that little phrase, There is a God in heaven.

Speaker A:

We kind of touched on that last Sunday night.

Speaker A:

I'm so thankful for There's a God in heaven.

Speaker A:

There's a God in heaven who cares for you that revealeth secrets.

Speaker A:

Yes, Lord.

Speaker A:

And maketh known to the king Nebuchadnezzar what shall be in the latter days, thy dream and thy visions of thy head upon thy bed.

Speaker A:

Are these even those how to rhyme?

Speaker A:

I'm kidding.

Speaker A:

Verse 29.

Speaker A:

As for thee, O king, thy thoughts came into thy mind upon thy bed.

Speaker A:

And that's basically saying these are some of the things that Nebuchadnezzar had been thinking about.

Speaker A:

He's older.

Speaker A:

He's thinking about what's going to happen after I'm gone into thy mind upon thy bed, and what should come to pass hereafter.

Speaker A:

And he that revealeth secrets maketh known to thee what shall come to pass.

Speaker A:

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation of the king, and that thou mightest know the thoughts of thy heart.

Speaker A:

In other words, this is not coming because of my wisdom.

Speaker A:

He's already given credit to God.

Speaker A:

There is a God in heaven who knows secrets.

Speaker A:

Again, we ought to be careful as Christians to give God the glory to give him the credit.

Speaker A:

Verse 31 Thou, O king, sawest and behold a great image.

Speaker A:

This great image, whose brightness was excellent, stood before thee, and the form thereof was terrible.

Speaker A:

This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of clay, of iron and part of clay thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

Speaker A:

Verse 35.

Speaker A:

Then was the iron, the clay, the brass, the silver and the gold broken to pieces together and became like the chafe of the summer threshing floors, the chaff of the summer threshing floors, and the wind carried them away, that no place was found for them.

Speaker A:

And the stone that smote the image became a great mountain and filled the whole earth.

Speaker A:

I want to go ahead and tell you who the stone is.

Speaker A:

That's Jesus Christ.

Speaker A:

Jesus Christ, who smites the image and becomes the big mountain.

Speaker A:

Verse 36.

Speaker A:

So that transitions this is the dream and will tell the interpretation thereof.

Speaker A:

Before the king Thou, O king, art a king of kings.

Speaker A:

For the God of heaven hath given thee a kingdom, power and strength and glory, and wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all.

Speaker A:

Thou art this head of gold.

Speaker A:

So king Nebuchadnezzar, you're the head of gold.

Speaker A:

I do want to address something that's not in my notes.

Speaker A:

When it goes here and describes that these are the world powers that you know, the power of the whole earth, well, that's the then known world.

Speaker A:

Also understand, critics try to criticize this passage that King Nebuchadnezzar, king of Babylon, Alexander the Great, who conquered the then known world.

Speaker A:

Could Alexander the Great have conquered the unknown world as well?

Speaker A:

The answer is absolutely yes.

Speaker A:

So it's kind of debatable, not even debatable that when you say that these men, these kings were or the king of the whole earth, or king empire of power over the whole earth.

Speaker A:

Well, they were, and of course they were just over the then known world.

Speaker A:

But had they wanted to exercise their power, they could have conquered even the unknown.

Speaker A:

Alright, so some of you just say, well I don't care, preacher.

Speaker A:

Well, I'm just trying to answer the critics.

Speaker A:

Just imagine that the power thou art king art him at the head of the gold.

Speaker A:

Verse 39.

Speaker A:

And after these and after thee shall rise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

Speaker A:

And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things, and as iron that breaketh in all these, shall it break in pieces and bruise.

Speaker A:

And whereas thou sawest the feet and toes part of potter's clay and part of iron, the kingdom shall be divided, but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay, and as the toes of the feet were part of iron and part of clay, so that the kingdom shall be partly strong and partly broken.

Speaker A:

And again, we can't dwell on some of this very long, but apparently there is a break between verses 41 and 42, and that is addressing the kingdoms that are coming, the kingdoms that are coming, that are going to subsequent kingdoms that are going to follow Babylon.

Speaker A:

And then it skips ahead to the everlasting kingdom.

Speaker A:

So kind of keep that in mind.

Speaker A:

Now it skips ahead to what we were going to call the revived Roman Empire.

Speaker A:

This is the ten toes.

Speaker A:

And this will make sense.

Speaker A:

If you stick with the book of Daniel and stick with the study with us as we go forward, we'll make more sense of how this works.

Speaker A:

All right, A near fulfillment.

Speaker A:

All the prophets do this.

Speaker A:

A near fulfillment and then a far reaching fulfillment.

Speaker A:

And that's what's happening between verse 41 and verse 42.

Speaker A:

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly broken.

Speaker A:

And whereas thou sawest iron mixed with miry clay, and they shall mingle themselves with the seed of men, but they shall not cleave one to another, even as iron is not mixed with clay, and in the days of these kings, so it's referring to these, the 10 toes, the part iron and part clay, and they represent ten kings.

Speaker A:

And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed, and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Speaker A:

Forasmuch as thou sawest that the stone now refers back to Christ again, who is the ultimate king of kings and Lord of lords, who's going to reign forever and ever was cut out of the mountain without hands, and that it break in pieces the iron, the brass, the clay, the silver and the gold, the great God hath Made known to the king that what shall come to pass hereafter.

Speaker A:

And the dream is certain and the interpretation thereof.

Speaker A:

Sure.

Speaker A:

The dream is certain.

Speaker A:

Let's pray.

Speaker A:

Heavenly Father, do bless tonight as we read your word.

Speaker A:

God.

Speaker A:

God, may you help and give wisdom and we thank you in Jesus name.

Speaker A:

Amen.

Speaker A:

All right.

Speaker A:

When you come to prophecy, it's important to understand that when the prophets are prophesying, they do not see the church age.

Speaker A:

They do not see the church age.

Speaker A:

If you could get a.

Speaker A:

If you could get a picture in your mind, and I wish.

Speaker A:

I need to get some visuals and I should do better.

Speaker A:

The visual is this.

Speaker A:

Think of a mountain, then a valley, and then a mountain.

Speaker A:

All right, so that's what you need to kind of picture in your mind.

Speaker A:

So mountain, valley, mountain, picture.

Speaker A:

The prophet is here.

Speaker A:

He's prophesying.

Speaker A:

When he prophesies, he's prophesying about things that are going to come to pass, you know, ultimately maybe even in his lifetime or, you know, 700 years from now.

Speaker A:

We think about, for instance, Isaiah, prophesies about King Cyrus, even names him 700 years before Cyrus ever gets to the throne.

Speaker A:

All right, that's prophecy.

Speaker A:

That's amazing, isn't it?

Speaker A:

Names him, gives the name.

Speaker A:

I love it.

Speaker A:

Daniel, I believe.

Speaker A:

I think I just can see Daniel going into King Cyrus and go, hey, look, you're in our book 700 years ago, your name.

Speaker A:

And so the prophets are prophesying about future events.

Speaker A:

But when it comes to the first coming of Christ, his birth, when they look, they're seeing the cross, they're seeing the coming of Christ, the Messiah, they're seeing that.

Speaker A:

That's the first top of the mountain, the first mountaintop.

Speaker A:

And then the valley represents the church age, the age of grace.

Speaker A:

And then the second mountain represents his second coming at the end of the tribulation, at the battle of Armageddon, when he defeats all the enemies.

Speaker A:

What an amazing time when the Jews see him for who he is and accept him for who he is.

Speaker A:

Right?

Speaker A:

That's the second mountaintop.

Speaker A:

That's the second coming of Christ.

Speaker A:

So when you're interpreting Old Testament prophecies, you've got to remember that those prophets will not prophesy about the church age.

Speaker A:

None of those prophecies are going to concern the church.

Speaker A:

It's just like when people try to use the feasts, the seven feasts of Israel, and apply them to the church.

Speaker A:

They have nothing to do with the church.

Speaker A:

They have everything to do with the Messiah and the Jew.

Speaker A:

And certainly that includes us as Saved, born again Christians.

Speaker A:

Aren't you glad he came the first time?

Speaker A:

And the first feast, the second feast, the third feast, all represent his life and his death.

Speaker A:

And then that fourth feast, the feast of Pentecost, representing Jew and Gentile coming together.

Speaker A:

It's an awesome, awesome thing.

Speaker A:

But it's a Jewish timetable, not a church timetable.

Speaker A:

You cannot use the seven feasts and church prophecy.

Speaker A:

Every book you go buy at the bookstore, if you went down to Lifeway, they still call it Lifeway.

Speaker A:

If you go down to the Babas bookstore and you buy a book on the seven feasts, you're going to see them kind of jumble that up.

Speaker A:

I'm like one of the elementary foundational parts you should know about prophecy is it doesn't include the church age.

Speaker A:

Again, the prophet's eye is looking.

Speaker A:

He sees the top of the first mountain, Jesus Christ being born, being killed, dying, rising from the dead.

Speaker A:

He sees the cross, that's it.

Speaker A:

And then we go into the church age.

Speaker A:

He doesn't see the age of grace.

Speaker A:

And then he sees the second coming when he returns.

Speaker A:

Is that visual enough?

Speaker A:

Prophecy is history written in advance.

Speaker A:

The prophets were forthtellers and foretellers.

Speaker A:

In other words, they were preachers.

Speaker A:

Man, you think about the prophets getting up and just letting them have it, the children of Israel trying to correct and trying to get them back on track.

Speaker A:

And then they were also foretellers prophesying of that which was to come.

Speaker A:

And Daniel was a prophet.

Speaker A:

And man, was he ever a prophet.

Speaker A:

The book of Daniel was written by Daniel himself around 555, 540 BC in the 6th century.

Speaker A:

The 6th century, not the 2nd century.

Speaker A:

Liberals believe it was the 2nd century.

Speaker A:

And the reason why they believe that is because of the very precise prophecy by Daniel of the Maccabean revolt.

Speaker A:

And because it's so precise, they say there's no way Daniel, there's no way Daniel could prophesy that.

Speaker A:

Well, that's because Daniel wasn't given the information, he was given that information by God.

Speaker A:

Just like Isaiah knew the name of Cyrus 700 years before he was ever born, before he ever stepped on the throne.

Speaker A:

So again, liberals have come up with the idea that during the Maccabean revolt that somebody wanted to encourage them.

Speaker A:

And so they began to write about what Daniel prophesied about to encourage them and blah, blah, blah.

Speaker A:

And it's if you believe that, if you believe that this book was written around 160 BC, 170 BC around that area, then it discounts most of the prophecies why even have them in the book, by the way?

Speaker A:

It makes God a liar because he says these are the things that are gonna come to pass.

Speaker A:

Makes Daniel a liar.

Speaker A:

No, Daniel very specifically said.

Speaker A:

He says, I.

Speaker A:

Daniel, I know I'm getting a little passionate here, but it's ridiculous.

Speaker A:

I have read I don't know how many books and I'm so thankful for conservative scholars who believe like we believe when it comes to salvation, when they believe like we believe, they don't try to discount the miracles found in the Bible.

Speaker A:

But boy, there's a large segment of, very large segment of scholars who try to discount the miracles.

Speaker A:

And not just the Old Testament prophecies, but also the New Testament miracles as well.

Speaker A:

Can I tell you that God's an all powerful God and God's done great miracles and he's still doing miracles.

Speaker A:

He's the God of gods.

Speaker A:

He is the God of heaven.

Speaker A:

There is a God in heaven.

Speaker A:

So be very careful when you begin to.

Speaker A:

Especially Daniel.

Speaker A:

Daniel is the most attacked book, honestly, frankly, in the entire Bible because it is such a foundational book when it comes to prophecy.

Speaker A:

It is the ABCs of prophecy.

Speaker A:

It is the book that gives you the panoramic view of what's going to happen.

Speaker A:

It lays it out for you.

Speaker A:

And then the other prophets fill in the blanks.

Speaker A:

And we're going to go over that a lot, especially chapter seven and chapter nine.

Speaker A:

Man, it's amazing what Daniel prophesies.

Speaker A:

Its prophecy is again so accurate that liberal scholars said it has to be written afterwards, not before.

Speaker A:

But we know that's not true.

Speaker A:

Limits the power of God.

Speaker A:he proofs is found in Matthew:Speaker A:

When he said that we ought to listen to the words spoken by Daniel.

Speaker A:

I'm quoting spoken by Daniel.

Speaker A:

He says that in Matthew 24, verse 15.

Speaker A:

In other words, that Daniel spoke the book of Daniel.

Speaker A:

That's Jesus.

Speaker A:

We certainly wouldn't want to go against what Jesus said.

Speaker A:

The theme of the book of Daniel is God rules and the affairs of man.

Speaker A:

Just to remind you of that.

Speaker A:

The second chapter of Daniel is key to God's entire prophetic program.

Speaker A:

It again is the ABCs.

Speaker A:

Revelation is the XYZ and you need the foundation in order to understand Revelation, the Book of Revelation.

Speaker A:

So thankful there's a God in heaven.

Speaker A:

And I'm thankful Daniel gave him Credit.

Speaker A:

So verses 30 through 35, we have the description of the image.

Speaker A:

We don't have to go back through this.

Speaker A:

But just remember it says it was a great image.

Speaker A:

It certainly had a profound impact on King Nebuchadnezzar.

Speaker A:

It was bigger than life.

Speaker A:

It was bright.

Speaker A:

It towered before the king.

Speaker A:

It troubled the king.

Speaker A:

It made him afraid.

Speaker A:

Had a head of gold, chest and arms of silver, thighs of brass, legs of iron, feet of iron and clay.

Speaker A:

Notice the decline of the value of the metal.

Speaker A:

Notice the decline in the value of the weight.

Speaker A:

Can I tell you that civilization is on the decline?

Speaker A:

Oh, the world would like to say, no, no, no, no.

Speaker A:

We're evolving.

Speaker A:

We're evolving.

Speaker A:

We're getting better and better.

Speaker A:

The answer, no, that's not the case.

Speaker A:

We're getting worse.

Speaker A:

Worse as a civilization and really, even in America, worse as a society.

Speaker A:

We're not evolving, we're devolving.

Speaker A:

We didn't come from monkeys, by the way, just to let you know, if we are evolving, and I was a monkey, why don't I still have a tail?

Speaker A:

Because that would sure come in handy.

Speaker A:

Got stuff on your hands, you know, to open a door?

Speaker A:

Kind of like you ladies with your fancy cars, that you can open the back hatch by waving your foot under the car?

Speaker A:

No.

Speaker A:

Okay.

Speaker A:

Sin and selfishness makes mankind trend downward.

Speaker A:

And we see that very, very evident today.

Speaker A:

Amen.

Speaker A:

But I'm glad there's hope one day that will not be the case.

Speaker A:

Verses 36 through 45.

Speaker A:

Daniel gives the interpretation, the head of gold is Babylon.

Speaker A:

Makes that very.

Speaker A:

There's no doubt the head of gold is Babylon, representing Nebuchadnezzar, who again had put Israel under his domain.

Speaker A:

This lasted from a very short time, as far as him being over the Israelites, from 526 to 536.

Speaker A:

This is also according to Luke 21, verse 24.

Speaker A:

These again, where Jesus speaking begins the times of the Gentiles.

Speaker A:

All right, so there's two different designations.

Speaker A:

We won't go over this tonight, but there's also the fullness of the times of the Gentiles, and we'll cover both later.

Speaker A:

But the times of the gentiles runs from 586, when Nebuchadnezzar defeated Jerusalem, until the second coming of Christ, when he.

Speaker A:

When he defeats his enemies and sets at the millennial kingdom.

Speaker A:

That's the time of the Gentiles.

Speaker A:

In other words, Israel is no longer the power.

Speaker A:

Israel is no longer the dominant power in that part of the world.

Speaker A:

And now it is.

Speaker A:

It is Gentile powers.

Speaker A:

So it's the time of the Gentiles.

Speaker A:

Israel was supposed to be the mouthpiece for God.

Speaker A:

It was Israel who was supposed to be over the nations of the of the world as such.

Speaker A:

King Solomon in his reign is the example as people nations around the world came to Solomon to give him presents.

Speaker A:

That's what was supposed to happen, but it didn't because again Israel sinned, worshiping other gods and so forth.

Speaker A:

And so we have the times of the Gentiles now.

Speaker A:

In fact it makes it very clear not only in Daniel, but Ezekiel says it, that is God who set up Nebuchadnezzar.

Speaker A:

Jeremiah.

Speaker A:

I'm sorry, Jeremiah.

Speaker A:

It's God who set up Nebuchadnezzar.

Speaker A:

It's God who's put Nebuchadnezzar on his throne.

Speaker A:

The legs of the legs.

Speaker A:

And then the next is the head of gold and the breast and his arms of silver.

Speaker A:

This is talking about the middle Persian Empire who replaced Babylon and inherited dominion over the Israelites.

Speaker A:

The third is the belly.

Speaker A:

His belly is of thighs of brass.

Speaker A:

Speaking of the Grecian Empire, Alexander the Great who conquered the then known world.

Speaker A:

The legs of iron represent the Roman Empire.

Speaker A:to:Speaker A:

even the Roman Empire in this dualistic rule when they split into two kingdoms, the Romans, Rome split into two.

Speaker A:

And we can see that and the two legs.

Speaker A:

And then you come down to the mixture of the iron and clay.

Speaker A:

There's so much here.

Speaker A:

I just the iron and clay represent again in that near fulfillment represent Rome as it began to decay.

Speaker A:

So some scholars think, well, the iron is monarchy and the clay is democracy.

Speaker A:

When Rome was kind of both and then as it melded back into an empire rather than a democracy.

Speaker A:

And you know that Rome wasn't defeated because of their lack of an army.

Speaker A:

It was Rome that decayed from the inside.

Speaker A:

So the representation here is that Rome was mighty, strong, invincible to a certain extent.

Speaker A:

Just amazing the way they could take their armies and go in and just take over anybody.

Speaker A:

That's the iron part of it.

Speaker A:

But the weakness of Rome was the immoral decay that was happening on the inside and thus brought about the downfall of Rome.

Speaker A:

So strong militarily, but full of internal decay.

Speaker A:

By the way, the US is very similar.

Speaker A:

It's good to be reminded of this.

Speaker A:

As you saw as you read about the history of Rome, you read the history of America, you really do you see Rome mighty and strong in their military and strong in so many ways and in beginnings much somewhat democracy.

Speaker A:

And all of a sudden boy just began.

Speaker A:

They got rich, became prosperous, like to lay around and swim and I'm just kidding, but I mean you Know, they just.

Speaker A:

Pleasure was all they sought and they saw the decay, the implosion of the Roman Empire.

Speaker A:

And we see the very similar things happening in America today.

Speaker A:

We need revival.

Speaker A:

We need a God sent revival.

Speaker A:

We need an America to come back to God.

Speaker A:

These 10, as I said, there's a break somewhere between verse 41 and 42.

Speaker A:

There is absolutely a break.

Speaker A:

And scholars can't agree on where exactly in those two verses there's a break.

Speaker A:

But we know that it's referring not just to the Roman Empire, but to what the scholars refer to as a revived Roman Empire.

Speaker A:

These kings that are set up, these 10 kings, or maybe 10 kingdoms or a confederacy of some sort of 10.

Speaker A:

How do you know this, preacher?

Speaker A:

How do we know emphatically that this is not just referring to the revived or to the Roman Empire?

Speaker A:

Well, because it says that the stone cut out without hands is going to destroy these 10 kings.

Speaker A:

Well, that hasn't happened in history.

Speaker A:

So it has to be future.

Speaker A:

It has to be future.

Speaker A:

So people way smarter than me and most of you, I guess, who study this thing a lot and I appreciate Brother Stewart and I've read through a lot of his stuff on this too, and, and I'm going to give you some more of his material.

Speaker A:

I know that offends you a lot.

Speaker A:

But these revived Roman Empire, these ten kings, as we come to the end times, as we come to the end, as we come, get closer to Christ appearing and then we get close to Christ coming at his second coming.

Speaker A:

So the Rapture and the second coming of Christ are different.

Speaker A:

The Rapture is the catching away and the calling up of the saved.

Speaker A:

And then seven years later we have the second coming of Christ when he returns with his saints at the battle of Armageddon.

Speaker A:

We know in those last days, and Daniel's going to cover this too, we're going to talk about the Antichrist.

Speaker A:

The Antichrist is going to rise up.

Speaker A:

These 10 confederacies, these 10 nations.

Speaker A:

It really seems as though it's not 10 nations.

Speaker A:

It seems 10 confederacies.

Speaker A:

You think about even the United States, right?

Speaker A:

United States.

Speaker A:

Think about the old Soviet Union with many nations inside it.

Speaker A:

Think about England, who you also have England and Scotland and other countries that they're over per se.

Speaker A:

Right?

Speaker A:

It's going to be something similar to that.

Speaker A:

But they'll be strong and weak again.

Speaker A:

The stone is a description of.

Speaker A:

It's a messianic description.

Speaker A:here's a reference in Genesis:Speaker A:

It Says this from thence is the shepherd, and it calls the Messiah the stone of Israel.

Speaker A:

That's a good cross reference.

Speaker A:

That's Genesis 49, verse 24.

Speaker A:

It says that this stone is cut out without hands, possibly referring to the virgin birth.

Speaker A:

And this stone destroys the image, by the way.

Speaker A:

It doesn't destroy the head, but it destroys the feet.

Speaker A:

And these 10 confederacies, these 10 kings, and the whole thing comes down and it says the stone became a mountain.

Speaker A:

So we think about Jesus Christ setting up the kingdom, the millennial kingdom, and as he rules and reigns over the entire earth, and he does so forever and ever and ever.

Speaker A:

I'm giving you the most common interpretation of this passage.

Speaker A:

There are some variances and variations of this, but that's the most common interpretation.

Speaker A:

Lays out for you what's going to happen.

Speaker A:

Daniel, here's what's happened.

Speaker A:

King Nebuchadnezzar, here's what's going to happen.

Speaker A:

There's going to be four nations that follow you, but ultimately there will be 10 revived nations.

Speaker A:

And there'll be one who comes and destroys those nations.

Speaker A:

Those.

Speaker A:

Those nations.

Speaker A:

And he will set up a kingdom eternally.

Speaker A:

Amen.

Speaker A:

And we know by cross reference and lots of other prophecies that that's what's going to happen.

Speaker A:

The Antichrist will be defeated.

Speaker A:

Jesus Christ will stand on the Mount of Olives, it'll split in two.

Speaker A:

He will defeat his enemies by the word of his mouth.

Speaker A:

Not really going to be a fight, by the way.

Speaker A:

Just a word, and they're all destroyed.

Speaker A:

What an amazing event that will be, by the way.

Speaker A:

We'll get to witness that, because we're going to return with him.

Speaker A:

Bible says we're going to be on white horses.

Speaker A:

So.

Speaker A:

Preacher, that's figurative.

Speaker A:

No, I'm going to be riding a white horse.

Speaker A:

That's what he says.

Speaker A:

Are there going to be horses in heaven?

Speaker A:

You can interpret that for yourself.

Speaker A:

Apparently there is the promise to David of the Davidic kingdom, that David descendants one day would sit on the throne, that his descendants would sit on the throne and that throne would be forever.

Speaker A:

That is going to be fulfilled.

Speaker A:

That's going to be fulfilled in the person of Jesus Christ.

Speaker A:

The stone cut out of the mountain, made without hands.

Speaker A:

The stone that crushes.

Speaker A:

Crushes.

Speaker A:

It doesn't just crush them, it says it grinds them as chaff.

Speaker A:

Like you would, you know, the wheat.

Speaker A:

Chaff the wheat, throw it up in the air and the chaff blows away.

Speaker A:

That's what the nations are.

Speaker A:

They're going to be gone.

Speaker A:

And he that is, Christ will rule and reign forever and ever as he promised to David.

Speaker A:

Apparently, according to other prophecies, David's going to be a part of that.

Speaker A:

And what a kingdom that will be.

Speaker A:

Wouldn't it be great to have a just king?

Speaker A:

Adjust means fair.

Speaker A:

Wouldn't it be great to have a king who sits on the throne, who always makes the right decision, who cares and loves?

Speaker A:

And what a day that'll be.

Speaker A:

Verses 46 through 47, we didn't read it and we're out of time.

Speaker A:

But of course, King Cyrus falls down and worships Daniel.

Speaker A:

And that word worship there is speaking of respect.

Speaker A:

He gives Daniel respect and he rewards Daniel and elevates him in his kingdom.

Speaker A:

Makes him basically vice president, puts him over the entire kingdom.

Speaker A:

Remember how old he is?

Speaker A:

He's a teenager when he comes to Babylon.

Speaker A:

Maybe he's 21 at this point.

Speaker A:

Imagine that.

Speaker A:

Imagine that young person.

Speaker A:

I'm thankful God uses everybody.

Speaker A:

Amen.

Speaker A:

Young and old.

Speaker A:

God's so good.

Speaker A:

God rewarded Daniel for his faithfulness and God rewarded Daniel for his acknowledgement of him.

Speaker A:

In other words, Daniel again giving credit to God of the interpretation of the dream.

Speaker A:

So much so that he's able to testify to King Nebuchadnezzar.

Speaker A:

I personally believe, and I know many scholars do believe, that Nebuchadnezzar is going to be in heaven.

Speaker A:

Imagine that.

Speaker A:

Because as you read, you know, as you read even this passage at the end, you'll see that Nebuchadnezzar began to recognize the Trinity even.

Speaker A:

It's an amazing thought.

Speaker A:

The Middle east is the center of the news today.

Speaker A:

Prophecies are being fulfilled before our very eyes.

Speaker A:

We have seen nations arise.

Speaker A:

Some of these old nations even going back to their Bible names.

Speaker A:

Go read Ezekiel 38.

Speaker A:

Something you want to pray about.

Speaker A:

The battle of Gog and Magog and the confederation of countries.

Speaker A:

It describes the confederation of countries we're seeing right now.

Speaker A:

The battle of Gog and Magog.

Speaker A:

May not be, you know, after Christ returns.

Speaker A:

That battle could be before.

Speaker A:

Maybe we're going to see that battle.

Speaker A:

I'm glad God rules in the affairs of man, aren't you?

Speaker A:

He's the one who sets up kings and puts them down.

Speaker A:

He's the one who rules and reigns.

Speaker A:

And I don't have to be afraid.

Speaker A:

I'll never forget.

Speaker A:

I'll end with this.

Speaker A:

We had a lady in our church.

Speaker A:

And some of you'll remember Ms.

Speaker A:

Dorothy Neal.

Speaker A:

She's a widow lady.

Speaker A:

And Lib had an an adult son who had, you know, was mentally handicapped.

Speaker A:

And I would go to her house about every other week or every third week.

Speaker A:

And she was a widow.

Speaker A:

Indeed.

Speaker A:

She had no family.

Speaker A:

She is the reason why I started reading the Star Telegram.

Speaker A:

I'm talking about.

Speaker A:

This is 30 years ago.

Speaker A:

I started getting the Star Telegram to deliver my house so I could read enough local news to be able to talk to her about the Texas Rangers.

Speaker A:

That was her favorite thing to talk about.

Speaker A:

But every time I went to her house, she lived over in Halton City.

Speaker A:

She would say, preacher, I'm just afraid.

Speaker A:

I'm afraid.

Speaker A:

She'd hear the news and the national news, and she just.

Speaker A:

Every.

Speaker A:

Nearly every time I visit her, she was afraid.

Speaker A:

Said, I don't know if.

Speaker A:

Is it okay for me to go down here?

Speaker A:

Ms.

Speaker A:

Neal, you don't have to be afraid.

Speaker A:

God is on the throne.

Speaker A:

He will not forget his own.

Speaker A:

God is on the throne.

Speaker A:

I think it's good for us to be reminded that from time to time, God will take care of you.

Speaker A:

God is such a gracious and wonderful God.

Speaker A:

Certainly we should not be afraid.

Speaker A:

In fact, look up.

Speaker A:

For your Redeemer draweth nigh.

Speaker A:

I think for the Christian, this is a positive thing.

Speaker A:

It means the time's close, it's near.

Speaker A:

Maybe it'll be the day let's all stand.

Notice a problem?

Our sermon archive represents hundreds of hours of cataloging and dedication by staff and volunteers, but we do not always get things right. Report wrong preachers, titles, or mismatched videos here.